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ImageEvery other month the Bake and Take team comes together to fellowship and bake goodies to distribute to members of our community. One member suggested that during the month of February we bake for our Seniors . . . everyone agreed this was a great way to bring some sweetness to KOH2RVA.

After finding out how many Senior classes there were at FBC (11) and the number of Seniors in each class (total of 235), the group went to work, baking and bagging cookies so that each member would receive their very own bag of treats.  These were distributed to each class on February 16 by an amazing group of Bakers.

Here are some of their comments:

“I always think of the Seniors of our church as the founders or backbone because of their years of service and dedication to the church.  When asked to bake for the seniors, it was a very humbling moment for me because I felt I could show them how much they are appreciated and loved even if only with a small bag of valentine cookies. The looks on their faces when I presented my “bit of sweetness coming from the Kingdom” was priceless and made my day as well as theirs. They all confessed to “not minding being a senior if it meant getting sweet treats like these” (Susan Bethel).

“I made heart-shaped sugar cookies with red sprinkles and chocolate chip cookies and wrapped them in treat bags decorated with hearts.  The seniors were so surprised that everyone in their class received an individual Valentine treat bag of cookies.  I got a lot of questions and many were amazed that the “Bake and Take” team made treats just for the seniors.  Some did not realize we had a “Bake and Take” ministry.  I told them that we have made cookies and cupcakes for others groups, including:  fire departments, local businesses, church neighbors, and homeless shelters”  (Jeanne Hechler).

The Sunday School classes that I took cookies to were so happy that someone brought them cookies.  I attached a heartfelt valentine card to each box. It was a wonderful experience to give a box of “God love” to folks that have given so much of God’s love to us in so many ways.  It was a heart warming blessing.

P.S.  While I was baking on Saturday morning, my husband sat in the kitchen and did not move. He watched as I baked each batch of cookies, took them out of the oven, counted them one by one. When I realized he was watching my every move I poured him a cup of fresh coffee and served him some fresh baked cookies. He was happy as a kid in the candy store. (Debbie Hott).

–Story by Vicki Nicholau, head baker and taker

 

The Story of a Life

Dad

Here’s the story of my Dad’s life that I shared at his funeral last Thursday. My brothers have their own versions of his life story, but this is mine and I’m sticking to it (smile).

To the best of my knowledge, these are the facts:

James Somerville (no middle name) was born on June 17, 1931, in Cross Hill, South Carolina.  As his father would remind him repeatedly in years to come, his birth brought on one of the hottest spells they’d ever had in those parts.  When I close my eyes I can almost picture his tiny mother, Hattie, laboring in a stifling upstairs room to bring him into the world as her husband, Walter, a Presbyterian minister, walked the floors and prayed for a cooling breeze.

Little Jimmy, as he was called, was the sixth son and the seventh child born into that family.  There aren’t many pictures of him.  In one, he is standing with his brothers and sisters wearing shoes with a single strap across the top—“girl shoes”—as we later teased him, a description he didn’t care for at all.  In another he is staring out of the frame wearing wire-rim glasses: his yearbook picture.  He looks so serious, so studious, that you almost have to look at the cartoons he drew for that yearbook before you can see the twinkle in his eye.

He went to King College in Bristol, Tennessee, where word got out that he thought Mary Rice Whiting—“Ricie” as they called her—was the prettiest freshman on campus.  He approached her as she was gathering up her music after playing the piano at a campus event to ask her to the dance.  He had broken his jaw playing football, and had his teeth wired together.  He mumbled, “You wouldn’t want to go to the dance with an old bum like me, would you?”

But she did.

Eventually he asked her to marry him, and she said yes.  But then she began to have second thoughts.  She wanted to be a missionary in China, or maybe Mexico.  She tried to break things off with him while he was away in graduate school but he got in the car to come and talk her out of it.  They went for a drive, and parked the car, and when they had made all the arguments they could it got quiet, and in that silence Ricie was fairly sure she heard God say, “There’s your mission field.”

And so they married, on August 31, 1954, at Bethesda Presbyterian Church in Camden, South Carolina.  The bride was stunning.  The groom looked slightly undernourished, with a bristly flat-top haircut and black horn-rimmed glasses, but happy to be marrying the prettiest girl in South Carolina.  They went to Decatur, Georgia, where he finished up his studies at Columbia Theological Seminary, and then on to Troy, Alabama, where their first two sons, Eddie and Scotty, were born.  From there they moved to Hayneville, Alabama, where little Jimmy was born.  But it was while they were in Hayneville that Jim was invited to say the opening prayer at a meeting of the White Citizens’ Council, formed to resist segregation following the Brown vs. Board of Education decision in 1954.  Dad was fairly sure Jesus would NOT say the opening prayer at the White Citizens’ Council, and therefore declined.  Not long after that the Ku Klux Klan burned a cross in his front yard, and his only comment when he came in from looking at the ashes was, “Sure was a little one.”  But the elders of his own church began to get nervous, and when he got a chance to make a move they encouraged him to take it.

Jim, Ricie, and their three boys moved to Wise, Virginia, where he served as pastor of the Gladeville Presbyterian Church.  It was there that Greg and Gray were born, and there that Jim began to feel called to work with the poor.  In late 1966 he resigned from the church and took his family to Blowing Rock, NC, where they spent the winter in his mother-in-law’s unheated summer cottage.  Jim would build a blazing fire in the fireplace each school day and bang on the brass fire pole, saying, “This is the day The Lord has made.”  His three school-age sons, sleeping in the loft above, were supposed to say, “Let us be glad and rejoice in it!”  But only Scott ever did, leaping out the door of the loft and squeaking down the brass fire pole in his underwear.

The family moved to West Virginia in early 1967, and Jim went to work for the West Virginia Mountain Project—an initiative of the United Presbyterian Church focused on ending poverty in Boone County, West Virginia.  He worked toward that goal for years, living at the poverty level himself and moving his family up and down the Big Coal River Valley—once because the boys accidentally burned down the rental house they were living in while building a volcano in the back yard.  The family settled in an old white farm house on a hill near Racine, West Virginia, where they spent ten mostly happy years.  It was there that Billy was born in 1976, the last of six sons.  But it was also there that Ricie began to feel the return of her missionary fervor, and asked her husband when he had last talked to someone about Jesus.

Not long after that Jim considered following a lifelong love of nature and studying forestry, but he had a vision of Jesus asking him, as he was in the library, “What are you doing here?”  And so he renewed his commitment to ministry, left his work with the poor, and became the pastor of Clothier Presbyterian Church.  Two years later, after his own father’s death, he seemed to feel free to resign not only from the church, but also from the ministry.  He ended up in Buckhannon, West Virginia, in nursing school, which he loved.  After graduation he worked as a rehab nurse in Asheville, North Carolina, and then as a pediatric home health nurse—a visiting grandpa—who made his rounds in nearby Madison County.

When he retired, he and Ricie moved to Montgomery County, Maryland, to be near their children and grandchildren, and for a while at least he was almost a full-time grandpa to the large and loving Somerville clan.  A few years later he and Ricie moved to Summerville, South Carolina (no relation), which felt like home to both of them.  But it was there, while stripping a piece of furniture in his tool shed, that Jim apparently inhaled enough toxic fumes to alter his brain chemistry, sending this robustly optimistic and enthusiastic man spiraling downward into a state of severe anxiety and depression.  He struggled with it for years, but it wore him down in mind and body until he ended up here, in Hospice care at Pendleton Manor.  But it was also here that the prayers for his peace of mind were finally answered, and when he took his last breath—just a few days ago—he took it in a state of perfect peace, with no pain at all, and his wife by his side.

Very few people die so well.

But the story of his death is not the story of his life:

  • I have seen this man roll naked in the snow, just to convince his boys that it wasn’t too cold to walk to school.
  • I have watched him fly a hang glider off a sand dune at Kitty Hawk.
  • I have seen him laugh till the tears ran down his cheeks and he slapped the table.
  • I have watched him roll the dice in a game of Monopoly and say, “Seven come eleven, baby needs a new pair of shoes!”
  • I have hiked with him on the Appalachian Trail.
  • I have floated with him down the Big Coal River.
  • I remember the smell of his Old Spice cologne, his Wildroot hair tonic, and his Kiwi shoe polish.
  • I have watched him lather up with Barbasol and puff out his cheeks to get an extra-close shave.
  • I have heard him identify nearly every plant and tree in the woods, and call out the name of every bird that sang.
  • I have heard him sing, “Life is like a Mountain Railroad,” when he headed out to do his chores, or “I’ll Fly Away,” or that Moe Bandy classic,” It Was Always so Easy to Find an Unhappy Woman.”
  • I have seen him work a team of Clydesdale horses.
  • I have heard him clap his hands and say, “OK!” when he was ready to move on to the next thing.
  • I know the sound of his snore and the sound of his sneeze.
  • I have watched him split logs, and chop firewood, and make kindling thin as a matchstick.
  • I have been pinned to the ground, helpless, as he wrestled five of his sons at the same time.
  • I have seen him hug my mother close, and kiss her on the lips.
  • I have run six miles with him on a hilly, West Virginia, road.
  • I know the smell of his sweat.
  • I have heard his voice break when he was doing the funeral of a friend.
  • I have felt the bone-breaking strength of his hug.
  • I have stood beside him in church, both of us trying to outdo the other in hymn-singing.
  • I have seen him look with wonder and love on the face of a newborn grandchild.
  • I have heard him clump up the stairs to my room and say, “It looks like a mule died up here!”
  • I have seen the look in his eye when he says, “I love you,” or “I’m proud of you.”
  • I have heard myself say the same to him.

It’s true: I love you, Dad, and I’m proud of you.

Originally posted on :

By Jeannie Dortch. Photos courtesy of Paul Bickford, Ried Stelly and Mark Williams.

Callout-BLOG-kohx2In September 2013 Jim Somerville explained KOHx2, FBC’s second yearlong mission trip: “How much more possible it would be to bring the Kingdom if FBC partnered with other people, other churches, and other agencies and institutions. Everything is easier when you have a little help.”

SKEINS

SKEINS knitted wares

A little help is what made this story grow into one worth telling!

In December 2012 I heard Ann Curry from the TODAY Show tell everyone listening to the morning broadcast to perform 26 acts of kindness in memory of the children and teachers killed in Sandy Hook, CT. I had promised FBC’s SKEINS ministry (Sewers, Knitters, Embroiderers involved in Needlework for Service) that I would knit hats for children in South Africa, but had not made good on my pledge. It was that number 26…

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2013 in review

The WordPress.com stats helper monkeys prepared a 2013 annual report for this blog.

Here’s an excerpt:

The Louvre Museum has 8.5 million visitors per year. This blog was viewed about 130,000 times in 2013. If it were an exhibit at the Louvre Museum, it would take about 6 days for that many people to see it.

Click here to see the complete report.

Originally posted on KOH2RVA:

Rahab's VanThis post is from Melissa Ansley Brooks, who lives on Church Hill in Richmond and who, because of her unique vantage point, sees things many of us don’t see.  According to my friend Steve Blanchard compassion is “seeing something, feeling something, and then doing something.”  Read the post below for a great example of how seeing, feeling, and doing can be contagious.

–Jim Somerville

——————————————

My friend posted something on Facebook the other day that caught my eye. It was more than a humorous cat meme: it was an application of the story of Rahab the prostitute and its relevancy to Advent. The Book of Joshua talks about Rahab, as a harlot who earned unique praise because of her faith. God used Rahab as a key component of his plan BECAUSE her circumstances allowed her to be of good use. I relish the notion that my Lord meets me just…

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Icon_second_comingWhy is Christmas so overblown?

Maybe it’s because we’ve given up on the Second Coming of Christ.

I hadn’t thought about that before yesterday, but as I was looking at all the references to the Second Coming in the New Testament (some 57 of them) I was reminded of those funeral services I’ve been to where people want to “celebrate the life” of the deceased rather than “mourn the death.” They want to focus on the positive, that is, and so they focus on all the happy memories of a well-lived life.

That’s not a bad thing to do, but we Christians believe in the resurrection of the body. We believe that death is not the end of life, but in so many ways only the beginning. The old preachers had a way of pointing us forward—toward that hope—and not only back.

I think the old preachers used to do that with the Second Coming, too (and I mean the really old preachers, like Paul, and Peter, and some of those others whose writings ended up in the New Testament). Some of them were so excited about the return of Christ that they didn’t spend much time “celebrating his life.”

They just kept watching the skies.

But that was 2,000 years ago, when it was a little easier to believe that “this Jesus, who was taken up from you into heaven, will come in the same way you saw him go into heaven” (Acts 1:11). Now we are almost embarrassed to mention it.  It’s been too long.  Surely, if he were coming, he would have come by now.  And so, instead of looking forward to the Second Coming, we look back to the first one, and celebrate it as if it were all we would ever have.

Have we given up on Jesus?  Do we no longer believe that one of these days he will come back, and the Kingdom of this world will become the Kingdom of our Lord and of his Christ and he shall reign forever and ever (Hallelujah!  Hallelujah!)?  Is that why we go crazy at Christmas, and rush around buying presents for each other?  Is that why we crank up the Christmas carols and talk about Santa Claus coming to town?

I preached at First African Baptist Church yesterday and ended with a true story about a P.O.W. who came home after seven years in a North Vietnamese prison camp to find his wife waiting for him.  Although friends and relatives had suggested that he might never come back, and that she probably ought to move on with her life, she had never given up.  He had told her he would come home and she believed him.

She was there waiting for him when he got off the plane.

He said later that she wasn’t the same girl he married; she was no longer a blushing teenage bride.  In the time he had been away she had become a strong, confident, capable woman.

She’d had to.

New Testament scholar Hans Conzelmann used to say that this period between Christ’s ascension and his return is “the Church’s time.”  It’s our time to fulfill the commission Christ gave us, and to do everything in our power to bring heaven to earth.  But Jesus himself said he was going to come back some day.  When he does I hope he will find what that prisoner of war found:

1. That his bride has waited for him, and,
2. That she has become strong, confident, and capable.

TinkertoysDo you remember Tinkertoys, that set of wooden sticks and spools you could build things with, wonderful things as tall as you were when you were a kid? I talked about Tinkertoys at church last Sunday, when I facilitated a question-and-answer session following Art Wright’s three-week lecture on “Heaven, Hell, and the Afterlife.”

I talked about how all people build a “framework of understanding” to make sense of their experience. If you step outside and a bird flies past you say, “That’s right; birds fly,” and you hang that experience on your framework of understanding (this is where I always picture a Tinkertoy framework, with experiences hanging from it like Christmas tree ornaments). But if you step outside and a cat flies past you’ve got a problem; there is nowhere on your framework of understanding to hang that experience. You have to decide: “Did that really happen? Did a cat really fly past? Or did someone throw a cat across my field of vision? Or am I hallucinating?”

Birds? No problem. Cats? Big problem.

I said, “You’ve spent your whole life building and re-building your framework of understanding and it’s precious to you. You don’t want anybody to mess with it. But somewhere in there is your understanding of heaven, hell, and the afterlife, and I get the feeling that for some of you Art Wright’s lecture was troubling, that some part of it messed with your Tinkertoys.”

I saw heads nodding around the room.

That led into an interesting exchange about what we use to build our frameworks of understanding in the first place, and we acknowledged that much of what we have heard about heaven, hell, and the afterlife comes from books, movies, songs, and popular theology. Not all of it is authoritative. For believers, the Bible is authoritative; it’s that one source we can gather around and study together with general agreement that what’s in there is true.

My guess is that much of what Art Wright was teaching in his three-week lecture was biblical. He is a New Testament professor, after all, which means that he’s spent a good bit of time studying the actual text of the New Testament. I’ve done that myself, and I’m often surprised by what’s not in there as well as by what is. Sometimes it “messes with my Tinkertoys,” and forces me to rebuild some part of my framework of understanding.

I don’t like that.

My framework of understanding is precious to me. But it’s more important to me that it be right than that it be easy, and Scripture is the best way to ensure that. It is, in almost every way, the “blueprint” by which my framework must be built.

And I mean all of scripture: not just the parts I like.

Sharon Parks has a name for that framework of understanding: she calls it “faith.” I think that’s a good name for it, and even though there are ways to build frameworks of understanding that don’t include God, those are not ways I’m interested in. I want to build a distinctively Christian faith, one with Jesus right at the center of it. As far as heaven, hell, and the afterlife are concerned, I’m content to follow him. If I can trust Scripture on this (and I think I can), the Way that he is is the Way that leads to life abundant, overflowing, and everlasting.

Why would I follow anyone else?

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