Last week I went to a clergy convocation called “The Face of Race in Richmond.” Ben Campbell, Pastoral Director at Richmond Hill, had asked me to serve on a panel with a few other ministers, simply to talk about how we experience the issue of race in this city.
I wasn’t sure that I was the best choice, but I agreed, partly because this year First Baptist Church is working to bring the Kingdom of Heaven to Richmond, Virginia, through partnerships with other churches, individuals, agencies, and organizations. One of the churches we are working with is First African Baptist, and that effort has already involved some remarkably honest conversations about race.
So, here’s what I said at the clergy convocation:
We are not where we ought to be on the issue of race in Richmond, but thank God we are not where we used to be.
Two nights ago, in an event completely unrelated to this one, I sat down with a handful of deacons from First Baptist Church and a handful of deacons from First African Baptist because their pastor, Rodney Waller, had challenged us to “show Richmond what true racial reconciliation looks like.” I added that while Jesus commanded us to love our neighbors we can’t love what we don’t know, and suggested that we get together for some meals. The first one was Tuesday night, and it was a smashing success.
Ken Medema is a blind musician with a remarkable kind of inner vision. I once heard him say something I wish I had written down, because I’m not sure I remember it exactly as he said it, but what I heard him say was something like this: “People don’t change because you tell them to. They don’t change because you shame them into it. People change when they can imagine a different kind of reality than the one in which they are living.”
I think Jesus got that. He spent much of his time preaching sermons and telling stories about God’s glorious kingdom and constantly searched for ways to explain what it was like. He said:
The Kingdom is like a sower who went out to sow some seed. It’s like the shepherd who went out to look for his lost sheep. It’s like the treasure you stumble upon in the field, or the precious pearl you find at the flea market. It’s like the king who throws a party for outcasts, or the father who kills the fatted calf for his no-good son. It’s that place where Samaritans pay your hospital bills and sinners go home from the temple justified. It’s where those who worked an hour get the same as those who worked all day and where the beggar at the rich man’s gate ends up in the bosom of Abraham. It is, finally, that place where the last are first, the least are great, and the lost are found forever.
Jesus tried to help people imagine a different kind of reality than the one in which they were living, so they wouldn’t be content with the status quo, so they would make the effort to change themselves, and change the world.
Old Testament scholar Walter Brueggemann once wrote that “The central task of ministry is the formation of a community with an alternative, liberated imagination that has the courage and freedom to act in a different vision and a different perception of reality.” Let me say that again. “The central task of ministry is the formation of a community with an alternative, liberated imagination that has the courage and freedom to act in a different vision and a different perception of reality.”
I think that’s what Jesus was up to.
Do you remember how he started his ministry? He called some disciples, that is, he formed a community. And then he started teaching them about the Kingdom of God, saying, “the Kingdom is like a mustard seed, a treasure, a pearl.” He did his best to inspire in them an alternative, liberated imagination. And then, through his own example, he showed them the courage and freedom to act–to preach the Gospel, to heal the sick, even to turn over tables in the Temple. He did it to bring in the Kingdom, because when he looked at the world around him he saw not only what was but what could be. He had a different vision, and a different perception, of reality.
I think that’s what Martin Luther King, Jr. was up to when he began to share his dream that one day this nation would rise up and live out the true meaning of its creed of equality, that the sons of former slaves and the sons of former slave owners would be able to sit down together at the table of brotherhood, and that his four little children would be judged not by the color of their skin but by the content of their character.
He was doing what Jesus was doing with his vision of the Kingdom: he was helping us imagine a different kind of reality than the one in which we are living. He was doing what Walter Brueggemann talked about: forming a community with an alternative, liberated imagination that would have the courage and freedom to act in a different vision and a different perception of reality.
So, perhaps the best gift that we, as religious leaders, can give to our city…
…is the gift of imagination.
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