I’m sitting in my room at Graves Mountain Lodge, in Syria, Virginia, watching the sky getting gradually lighter in the east. It’s the last day of a three-day staff retreat, and I’m almost sorry to see it end.
We’ve taken the time in these days to share our stories, to tell each other how things are going for us and what we’re struggling with. It always amazes me, when you take time for such things, how much there is to share. It seems that everybody is dealing with far more than you would know, which means that everybody is pretty good at keeping most of those things to themselves, most of the time. But the Bible tells us to “bear one another’s burdens” and that’s one of the things we’ve focused on during this retreat.
It’s been holy.
We’ve also been talking about the missional understanding of church, and I’ve tried to sum it up by using a phrase I learned from Alan Hirsch, one of the leading voices in the missional church movement. He says: “The church is not the goal of God’s mission, but the tool of God’s mission.”
That’s profound, and it represents a profound change in thinking. If Hirsch is right about that it means, first of all, that the church doesn’t have a mission, God has a mission, so that instead of asking, “What should we do?” we begin to ask, “What does God want us to do?”
Yesterday I said that I think God made the world and everything in it, that he loves the world and everything in it, and that it breaks his heart to see the world so lost and in such ruin. I said that I think God’s mission is to redeem all of creation. That’s why he sent his Son, but as Alan Hirsch and others add, that’s also why he and the Son sent the Spirit, and why he, the Son, and the Spirit sent the church.
If that’s true, then I can almost picture God—like a patient gardener—using Richmond’s First Baptist Church as a tool to redeem this part of his creation.
Do you see how different that is from thinking of the church as the goal of God’s mission? If it’s the goal then our job is to get everybody out there in here—get them into the baptistry, into a good Sunday school class, and into the habit of regular worship—and if we could do that we could probably do it while the world around us was going to hell. But what we learn from the story of Jesus is that God loves the whole world; he doesn’t want any part of it to go to hell. Paul says that the whole creation groans, awaiting its redemption (Rom. 8:21-22).
This morning, from where I’m sitting, the creation is not groaning, it’s singing. The sun has just come up over the mountains and the birds, the budding trees, and the gurgling brooks are rejoicing. But this afternoon I’ll be back in Richmond, beautiful Richmond, where there is still much work to be done, and where God may need a tool just like First Baptist Church to do it.
And where he may need all of us to help.