Sounds like the beginning of a bad joke, doesn’t it?
But it’s not. My Richmond interfaith group has been invited to participate in something called “World Interfaith Harmony Week” by Father Nabil Haddad, a Catholic priest who lives in Amman and works to promote peaceful relations among Christians, Muslims, and Jews.
These days, more than ever, that kind of work needs to be done.
I told someone at the Jewish Community Center that I was on my way to Jordan for this conference and he said, “Well, good! Someone needs to tell those Muslims to quit blowing us up.” I tried to explain that it’s not “those Muslims,” but rather radical extremists who are the problem, and you can find those in almost any religion. “Not ours,” he said. “You don’t see us cutting anybody’s heads off.”
Maybe not today, but during the Crusades “Christian Soldiers” massacred both Muslims and Jews in their efforts to re-take the Holy Land. And, yes, they used swords. Many modern-day extremists refer to those events when they try to justify their own actions. “We are only doing what was done to us!” they say.
Yes, but that was a thousand years ago. Can’t we let it go? Must we always be at war with each other?
In my interfaith group we are often reminded that Jews, Christians, and Muslims (through Ishmael) consider Abraham their ancestor. If that’s true, if he is in fact our “father,” then we are in fact “brothers.” It doesn’t mean we have to agree on everything anymore than my biological brothers and I agree on everything, It certainly doesn’t mean that we have to adopt each other’s beliefs or practice each other’s religion.* But I hope it would mean that we would try to get along with each other, and at the very least not kill each other.
I love the beginning of Psalm 133: “Behold, how good and pleasant it is for brethren to dwell together in unity!” (KJV). It is good and pleasant. And the times I have spent with the members of my interfaith group talking, sharing meals, and even bowling together, has convinced me that we don’t have to hate each other just because we’re different. We “children of Abraham” can dwell together in unity. May it be so as we travel to Amman, and may we set an example for the world to follow.
These days, more than ever, that work needs to be done.
*I spent a good bit of time on the phone recently trying to convince a woman that I was not promoting “Chrislam” (her word for a supposed synthesis between Christianity and Islam). For years in my interfaith work I have followed the advice that the best way to have interfaith dialogue is to be a wholehearted adherent of your own faith and not try to water it down or make it more palatable to others. That’s how we reach a place of mutual understanding and respect.