KOH2RVA: Day 224

Hands healingIt’s Sunday morning, April 21, 2013. I’m sitting at my kitchen table just a few minutes after 6:00, making oatmeal and putting the finishing touches on today’s sermon.

I’m preaching from Acts 9:36-43: the story about Peter raising Dorcas from the dead. I don’t think I’ve ever preached on that passage before, and I’m impressed by the lessons some of us other, ordinary disciples can learn from it. Here’s an excerpt:

When Peter was alone in that upper room with the cold, lifeless body of Dorcas he simply did what he had seen Jesus do. He wasn’t a faith healer; he was just full of faith in the One who once said to his disciples, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these” (John 14:12).

If we believed that, I think we would lay hands on more people and pray for them, and, to be fair, at our prayers for healing service we do. You’ve heard me say that it’s not a healing service. We can’t promise that. But we do promise to pray for healing and usually, when people come forward for prayer, we ministers listen to their requests and then put our hands on them and pray. Sometimes, at their request, we anoint them with oil. Why not? But if we really believed what Jesus said I think we would lay hands on people all the time, everywhere, and pray for them every chance we could. I think we would pat on them, and hug them, and shake their hands, and every time we did we might pray that God’s healing power would somehow flow through us to them. We’re not faith healers, but we could be full of faith in Jesus, we could believe that somehow he could use us—his disciples—to get his work done here on earth.

One of the people who seems to do that especially well is Suzii Paynter, the new Executive Coordinator of the Cooperative Baptist Fellowship. She’s going to be with us in worship today, and stick around for a brief reception afterward. I hope you will come, if you can, and meet her.

Another person who does that well is Mike Maruca, head of the Anna Julia Cooper Episcopal School. I hear that he greets all 52 students at his school by name each morning, and if one of them is missing he goes to find him, just like a good shepherd. Mike is going to be with us in worship as well.

I hope that you can be with us, and if not in person then perhaps you could tune in to our live webcast at 8:30 or 11:00 a.m. by clicking HERE. Because it’s going to be a great day at First Baptist. We’re going to learn how Jesus can use us—his disciples—to get his work done here on earth.

See you in church!

Full Disclosure

At the end of Sunday’s sermon, the one about Jesus cleansing a leper, I referred to my tenth grade yearbook picture. Several people have asked to see it, and although it pains me to post it (I’ve saved it under the file name “Yikes!”) here it is, along with the last few paragraphs of the sermon. Be gentle.


Last week some of my old classmates from Sherman High School in Seth, West Virginia, caught up with me on Facebook.  They were happy to find me.  They didn’t know what had happened to me.  And they have been very, very kind.  But as I looked through some of the yearbook pictures they had posted on that site I began to realize why they hadn’t heard from me: those two years at Sherman were some of the most painful in my memory. 

My dad, as I’ve told you, was a kind of missionary to the desperately poor in that county and I felt like a missionary kid.  We lived in a house with no running water and no indoor plumbing, which meant that I went to school most days looking kind of rumpled and smelling sort of…unwashed.  And I was a little kid!  I went to high school a year early and didn’t get my growth spurt until two years later.  I was about five feet two with teeth that seemed way too big for my mouth and the worst haircut I’ve ever had in my life.  When I looked through those yearbook pictures I remembered those tall, handsome, confident boys, and those pretty, outgoing, giggly girls, and suddenly there I was, looking like a scared rabbit, trying to hide my face under my crooked bangs when the photographer took the picture.     

When I look closely I can almost see the pain in those eyes. 

But I would guess that I’m not the only one in this room who had that kind of experience in high school.  In fact, there may be a third of you who don’t have your yearbook picture hanging on the wall at home.  Those are such vulnerable years, and we feel so tender; one unkind word can cut us to the quick.  “If you want to you can make me clean,” the leper says to Jesus, and maybe all he really means is, “If you want to you can save me from being a social outcast, you can bring me into the community, you can help me find a place.”  And Jesus says, “I want to,” and then he reaches out and touches the leper.  Who knows how long it had been since anyone offered to do that?  But in that moment, in that action, his leprosy is cured.  He is made clean.  Jesus told him not to say anything about it but he couldn’t help himself. 

It was the best thing that had ever happened to him.

Think about those people, not only in high school but in every church, who have trouble fitting in, who are almost terrified to visit a Sunday school class where everybody already knows everybody, and where there aren’t any available seats.  Think about how hard it is for some people to walk up the front steps of this church for the first time, not knowing if they will be made to feel welcome or turned away at the door.  Think about those people who have failed at life, who have lost a job, who have been divorced; people who are struggling hard and who need a home; people who have been pushed to the fringes of society because in one way or another they have become “unclean.” In this first chapter of his Gospel I think Mark is being very deliberate in showing us three different things that have no place in God’s kingdom: 1) evil, 2) illness, and 3) exclusion.  Jesus takes his stand against all of these.  He drives out the unclean spirits (vss. 21-28), he cures those who are sick (vss. 29-39), and he welcomes the outcasts (vss. 40-45).  And when he does those things God’s kingdom comes, and God’s will is done,

On earth as it is in heaven.

Birth is Like Death is Like Birth

What happens when you pray for someone to be healed of cancer and they die anyway?

That’s what we were asking at Anna Reinstein’s funeral on Tuesday.  Anna was only 51 years old, a beautiful young mother with children still at home.  She had a rock-solid faith, she had hundreds of people praying for her, and they were praying to a good and loving God.  At least that’s what we thought.  On Tuesday afternoon I stood before a sanctuary full of mourners and said:

“But here we are at her funeral, and even though nobody wants to say it out loud we’re thinking that Anna lost her fight, that we must have failed her in some way, and that God himself has let her down.  It’s not wrong to want to be healed of cancer.  It’s not wrong to do everything you can toward that end.  What’s wrong, I think, is to believe that if your cancer goes into remission you’ve won and that if it doesn’t you’ve lost.  What’s wrong is to come to a moment like this one feeling a little embarrassed for all that faith and optimism you once had, for all those slogans you posted around the house.  What’s wrong is to believe not only that your prayers failed, but that God failed, or that for whatever reason he could not or would not heal Anna. 

“When that happens you sometimes start to re-define your understanding of God.  You begin to think maybe God is not all-powerful, maybe he is not all-loving.  Why didn’t he heal a woman like this?  But what if, instead of re-defining your understanding of God you re-defined your understanding of death?  What if death is not the enemy we sometimes think it is, and what if succumbing to it is not the same as “losing”? 

“I think about my daughter Ellie, who used to fight against sleep when she was a little girl.  She never wanted to go to bed; she was always afraid she might miss something.  And so I would have to hold her sideways in my arms and rock her back and forth to put her to sleep.  She would fight against it, so that I had to keep a firm grip on her, but finally I would feel her little body relax and eventually she would fall asleep, and I would put her to bed.  She always seemed to be a little surprised when she woke up the next morning, rested and refreshed, a little surprised to find that the sun had come up after all, and that her dad was sitting at the kitchen table drinking coffee while her mom made pancakes.

“If we could see death from God’s perspective we might see that it’s like falling asleep at night, we might not fight against it so hard, we might believe that we would—in fact—wake up the next morning.  But for me the most helpful analogy has been the one I heard from John Claypool who said that, “from the womb’s perspective, birth is like death.”  I hadn’t really thought of that before, but when a child is born that womb that was so full of life only moments before is suddenly dark and empty, and if a womb could grieve, it would grieve the loss of that child.  But the child isn’t grieving: the child has been born into a world full of light and sound and love.  And even though it’s a little frightening at first I don’t know of any child who—after getting used to the world—wants to go back to the womb. 

“The world is a good place to be and we know it.  With all its problems and imperfections it is still the best place we have ever been.  It’s the place where our friends and family are, the place where we have experienced all the life we have ever known.  We hold on with both hands, terrified of losing our grip.

“But suppose this world is only the womb in which we are made ready for our everlasting life?  And suppose the world into which Anna Reinstein has been born is as different from this world as this world is from the womb?  It’s been traumatic, but that’s just how birth is.  It’s hard, sweaty labor, and if you ask any woman who has given birth she will tell you that it hurts.  It is a bloody, messy business, and at the end of it someone almost always cries.  But it’s not the end.  It’s the beginning of a whole new life.  Suppose that death is just like that: hard, sweaty labor, full of pain.  Suppose that it’s a bloody, messy business, and that at the end of it someone almost always cries.  But suppose that it’s not the end after all, but only the beginning of a whole new life.   

“When the apostle Paul talks about what it is like to enter into life with God he uses the analogy of death and resurrection.  He says that “we have been buried with Christ by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life” (Rom. 6:4).  But Jesus has a different perspective than Paul.  He has an eternal perspective.  He can see things from the other side.  And when Jesus talks about what it’s like to enter into life with God he uses the analogy of birth.  He tells Nicodemus that “no one can enter the Kingdom of God unless he is born again” (John 3: 3, 5).

“Suppose that’s what’s happened for Anna: suppose she’s been born into the Kingdom of God.  And suppose that we have gathered today not to mourn her death, but to celebrate that birth.  It’s been hard, painful, messy, and at the end of it here we are, crying.  But it’s not the end, not for Anna.  Not at all.  She has been delivered.  She is surrounded by the bright light of heaven.  And she is feeling more love than she has ever felt, even when her mother first held her in her arms.

“It’s the beginning of a whole new life.”

Vending Machine Prayers

coke_machine_smallerI’ve been overwhelmed by the response to Sunday’s sermon from Mark 5:21-43, the passage where Jesus heals the woman with the hemorrhage and raises Jairus’s daughter from the dead.  It seems that everyone has prayed for someone who was sick or dying, and while some of them tell stories of miraculous healings—like the ones in Sunday’s Gospel reading—most of them do not.

And there’s the problem.

They want to know what it takes to get results from their prayers, the right kind of results.  How can they pray in a way that guarantees healing?  When their prayers don’t work  they tend to assume:

a. They didn’t have enough faith.
b. They didn’t pray the right prayer.
c. They didn’t say enough prayers.
d. They didn’t have the right people praying.

There is biblical support for each of those assumptions, but behind them all is the idea that if we could just learn how to do it correctly our prayers for healing would be answered. 

It reminds me of that commercial I saw years ago where a man is trying to get a vending machine to accept his wrinkled dollar bill.  He puts it in and the machine spits it out.  He puts it in again and it spits it out again, over and over, until right at the end of the commercial when the machine finally accepts the bill and he says, “YES!” and pumps his fists in the air.  And then, if I’m remembering correctly, he pushes a button only to find that his brand of soda is sold out.

That’s the way it is with some of us, isn’t it?  We bow our heads and clasp our hands and offer up prayers like wrinkled dollar bills, hoping that one of these days God will accept them, but worrying at the same time that if and when he does the answer we are looking for may be sold out. 

Is that really how it is?  Is that really how God works?  Like a vending machine in the sky from which we can get the answers to all our prayers if we can only figure out the secret? 

I’d like to think God is more than that, and prayer more than a way to get what we want.  I concluded Sunday’s sermon by saying that these healing stories in the Gospels are reminders that God loves the world, and that he loved it so much he sent his only son, who ladled out God’ s healing power on any who had need.  If God really does love us like that then we don’t have to “trick” him into hearing and answering our prayers.  And if God really is God then there is no way we can force him to do what we want.  Instead we can talk to him like a child might talk to loving parent, telling him exactly what we need or want and trusting him with the answer. 

For example, when I used to ask my dad to buy me a Coke he usually said no.  If I asked him why he might say that he didn’t have the money or it wasn’t good for me, or he might just repeat his answer: “No!”  But once a year, when we went on vacation, he would stop for gas and reach down into his pocket to bring out a fistful of quarters.  He would give one to each of his sons, and we would go over to the Coke machine, drop a quarter into the slot, pull out a frosty bottle and pop open the top.  Ahhhh.  Did my father love me?  Of course he did.  He showed it any number of ways.  And I came to trust his love so completely that even when he said no I could accept his answer.

Last Sunday night, after preaching that sermon, I had occasion to pray for someone who was very sick.  Sitting there beside his hospital bed I found myself saying, “Dear Heavenly Father, I know you love this child of yours.  I know you have loved him all his life.   I ask you to do for him whatever is most loving, and I trust you with the answer to this prayer.”

It’s not easy, leaving things in God’s hands, but there are no better, stronger, or surer hands than those.